For over three
centuries African American women have balanced their roles as productive
participants in the workforce while upholding traditions of mothering for
racial liberation, cultural pride, and community uplift. As Evelyn Nakano
argues, it is important to consider simultaneously “women’s relation to the
family, the labor market and the larger political economy in which both family
and employment are embedded” (1995). While the broader, mainstream account of women’s
entrance into the American workforce is rather extensive, less discussed is
African-Americans’ women in this narrative. Dominant white-middle class social
norms conflicted both with African-based attitudes towards female productive
and reproductive labor, and also the realities of African-American women’s
working lives within the United States.
During the Civil
Rights Movement, African American women had their hopes and
aspirations for greater educational and professional opportunities increased.
They anticipated that government policies, including affirmative action,
educational grants and loans, government funding for small businesses and the
like, would result in unlimited opportunities for African Americans,
including women. Indeed, it was during the subsequent years that African American
women made their greatest occupational gains and the income gap
between African American women and men was substantially narrowed.
I
would like my paper to contextualize these women’s entrances and experiences
into the professional fields with their traditional ties to motherhood and
homemaking duties. My paper will argue that African-American women’s
exploration into the professional realms have been limited to certain fields
due to how closely the intertwining of their identities as women with concept
of motherhood. Even the professions to which black women initially flocked, and
continue to populate in high numbers, such as teaching school, nursing and
social work, are all viewed as “motherly” or “helping” professions. For
example, Catalyst researchers concluded that African-American women
are the most underrepresented ethnic group of women in management positions of
private sector companies (Bell & Nkomo 2001). Even today, Ursula Burns is the only
Black female head of a Fortune 500 corporation.
I hope to find,
as primary sources, autobiographical or memoir narratives, or even interview,
African-American women with post-graduate degrees. Stephanie Shaw’s What a Woman Ought to Be and Do, an
account of African-American professional women during the Jim Crow era. I would also love to find accounts from
women in fields such as medicine, law, business and academia. I am also
interested in exploring the portrayals of Black professional women through the
lens of twentieth century media such as The
Cosby Show’s Claire Huxtable. In analyzing the formation and purpose of
upper-class African-American cultural institutions such as the mother’s
organizations Jack and Jill of America,
Inc., one can see how closely linked professional African-American women were
with the idea of motherhood.
While I hope to
create a bold, yet logical narrative, I am not sure if the evidence I gather
will align with my preliminary thesis. My perfunctory research is demonstrating
that while Black women do tend to value motherhood a great deal, they are much
likelier to be working mothers than their counterparts of other ethnic groups. They
also tend, anecdotally, to have higher aspirations of management and executive
positions as college students than do White and Latino women. In light of some
of the evidence I have found so far, I am not sure if my evidence will allow me
to explain Black women’s lack of representation in the professional fields
requiring post-graduate degrees through the lens Black women’s close ties to motherhood.
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